Rita Moran

 

In March of 2008, Vice President Dick Cheney was interviewed on ABC by Martha Raddatz. During the conversation, Cheney claimed there was a general consensus for our success in Iraq, and Raddatz then asked how this could be, when two-thirds of the American people opposed the war.

Cheney’s now famous answer, “So?”

I certainly remember what it felt like to hear that from someone in charge of our nation’s destiny. I was angry, frustrated, and scared. I wondered, again, how the American voters could have re-elected the Bush-Cheney team in 2004. I wondered what the future of this country would be, if the majority of Americans voted for paternalism (not one of this Pagan’s family values), for “I’m running things and don’t care what anyone else thinks” and for just plain obfuscation (despite the fact that millions of viewers heard that “So?”, sources say it was not included in the transcript of the interview released by Cheney’s office).

Recently, seeing Senator Jim Bunning’s standing in the way of the Senate majority waiting to move on unemployment benefits and bringing construction projects to a halt, I was reminded of the Cheney interview. If you had reminded Bunning, as many did, of the lives he was affecting by becoming a one-person roadblock, his answer would probably also have been “So?”

But wait…Bunning had a point to make. After all, whatever happened to running government on a budget, as we run our businesses and households. If you watch MSNBC (yes, I’m a Rachel Maddow fan) you already know the answer: pay-go was abandoned during the Bush administration, during which Congress dutifully spent us into a huge deficit by passing legislation like tax cuts for the rich with no regard to the cost.

Now, of course, those same members of Congress are standing in the way of health insurance reform, of extending unemployment benefits and repairing our decaying infrastructure, all because they have suddenly decided that, while it was OK under a Republican administration to spend with no regard to matching revenue, we can no longer do it under a Democratic one.

Expect your legislators to be straight about what they believe, and vote accordingly? You can expect it, but what you’ll actually get is “So?”

Now what’s the point of all this? Here’s my thought: we just should not accept that fact that the people we elect can do whatever they (and their lobbyists) please with no accountability. They need to run for election, and they need our votes (and those of most of the people we know) to win.

Politics is a matter of simple math: you get enough votes to win, you get re-elected. Say what you want about stolen elections; I believe that we are still in a position to influence outcomes.

As Pagans, we understand that we are personally responsible for our actions, and for how those actions affect others. The only way the politics of “So?” continues to exist is because we, the voters, also say, “So?” instead of shutting down our computers and our televisions, and getting involved in grassroots organizing.

Think about it.

Then do something about it.

 

I’ve got to laugh (or,  maybe, cringe) when I hear folks from other parts of the country talk about term  limits as though it was a cure-all for what ails representative government in this country. Our experience in Maine since 1996 has shown that that couldn’t be further from the truth. Let me explain.

Our state legislators, both representatives and senators, serve a maximum of four two-years terms. The effect of those limits has greatly reduced the power of the legislature, the body representing the smallest groups of voters. Instead, the power is concentrated in the hands of the governor, who represents the state as a whole, and the lobbyists, who don’t represent the voters at all.

To  quote former Senate President Beverly Daggett, from a piece she wrote for AllBusiness.com:

Prior to term limits, the legislature had senior members on every committee who provided institutional memory and were acknowledged as experts in their area. Today, fewer members spend many years on the same committee… Unfortunately, that means that the most knowledgeable and experienced people in a committee room are often state employees and lobbyists, not legislators.

As a result of these changes in legislative leadership and experience, more power is now wielded by the executive branch, the bureaucracy and lobbyists.

Or this from Chris Pipho, writing in the Phi Delta Kappan in 1998:

On the East Coast, Maine voters might be more comfortable with term limits. Two former state legislators who challenged the law in court lost their primary contests in June. But observers close to the legislative scene think that newly elected legislators will have to turn to lobbyists to gain a sense of historical background. This argument is supported by the fact that registered lobbyists in Maine outnumber legislators 2 to 1.

Power to the bureaucrats? the lobbyists? No, thanks!

What about the speculation that term limits might lead to more diversity in the legislature? Apparently not, according to this radio interview from WERU, guest hosted by Ann Luther of the League of Women Voters in 2007.

[Term limits] did not lead to greater gender or ethnic diversity, as proponents hoped. They did lead to less experienced legislatures, a loss of knowledge among legislators, and a more chaotic legislative process.

No upside here either.

Frankly, what we’ve found here in Maine is that the “throw the bums out” just means that the newly-hatched legislators are forced to ask lobbyists (most of whom are former experienced legislators who served on those same committees, often as chairmen) for advice. When you have to deal with close to 3,000 pieces of legislation, some of it very complex, there is no substitute for experience. If the representative or senator doesn’t have it, you can be sure that the lobbyist does.

I understand the desire to have more effective representation, to have those we elect listen to us and vote accordingly. I completely agree with that expectation, and share it myself. What we’ve found in Maine, however, is that term limits give power to the lobbyists, not to the people.

 

Raise your hand if you’ve never, ever been to a ritual which involved healing of some sort. OK, I’ll bet I can count the number of hands raised on the fingers of one of those hands.

Most Pagans see healing as an integral part of their path, one of the ways in which they commonly choose to interact with Nature, the world around them, and their fellow human beings. Just off the top of my head I can remember working to heal many things, from the salmon in the Penobscot River to a friend with an impacted wisdom tooth. We heal the earth, we heal people (and animals) in need, but how much effort have we put into healing this nation?

We as a people are more divided than we have been since the Civil War. Families cannot talk about critical issues around the dinner table without someone walking off in anger and frustration before the pie is served. Civil discourse has become something wistfully remembered but rarely attained.

I know, I know, there is blame to be shared. Most of us seem to get our “news” from sources that validate our particular points of view, rather than those which present facts in an absolutely neutral way without any “spin”.

Conservatives have Fox News and Glenn Beck; liberals have MSNBC and Rachel Maddow. Gotcha media feeds gotcha politics, as the US Senate, and this wonderful nation, appears to grind to a halt.

Last night, as many times before, I held the hand of a woman (a politically independent former Republican) who looked to me for hope because she honestly believed that this country was circling the drain and that there was just no way to prevent inevitable disaster.

And surely she isn’t the only one of us with those concerns.

So, I would like to suggest that some healing is in order. If we reach out to the salmon in the Penobscot, if we put our voices and hands together to relieve the pain of a friend (human or otherwise), how can we not do the same for our nation?

How? Well, let’s think about it. The first thing I ask, when someone requests my help, is “what are you doing to help yourself?” Only when every possible effort is made in the material world, in the “seen world”, will I offer to work in the “unseen world” as well. The Gods help those who help themselves, in other words. Feel free to disagree, but that’s my basic premise. So, in this post I’m talking about acting in both modalities, OK?

What can we do in the material world? Try listening, open minded and open hearted, to a friend or family member with a different political point of view; then try to find some common ground that you share, and point that out. Once you’ve done that, stop, respectfully and well short of trying to change his or her mind about anything. Do that as frequently as you can (I do it daily), consciously replacing some negativity with positive energy. It feels good and, in some small way, is a start at healing what ails us. Of course there are lots of other options for political action, but let’s start with the most simple, one on one.

In circle, healing can also play a part. How you do this is, of course, yours to determine. If you need a suggestion to get you started, here’s a call for peace often used in Druidry: “May there be peace in this circle; may there be peace in all the world.” Simple, but it works for me.

I hate to give my readers homework, but this retired teacher is going to do just that. If you agree that this country needs healing, and if you feel that healing is part of your Pagan beliefs, try reaching out gently to look for common ground. Try putting some positive energy (as well as a good sense of humor) into this work, and let us know what happens.

 

In mulling over (hmm…mulled mead would be lovely tonight) what my first entry should be, it occurred to me that a good starting point would be a basic definition of terms. Sounds easy, right? Well, maybe.

Having been asked many times what the heck a Pagan is, I’ve sort of distilled it down to some easy sound bites which actually may define most of us. Think of the three-legged stool analogy; here are the legs of the stool, in no particular order. First, Pagans believe that the Sacred Divine (note: no gender implied) is too enormous to fit into any single definition comprehensible to we humans. No “old man in the sky”, just something just beyond our grasp, something toward which we each find our own path.

Second, Paganism stresses the importance of personal responsibility. We don’t depend on our clergy to tell us what to believe or how to behave. We read, meditate, and walk in the woods. We figure things out for ourselves, then choose clergy and a “denomination” which is congruent with our beliefs.

Third, Pagans believe that all that exists is sacred and interconnected. This is pretty dicey, and sometimes leads to “Oh, so you guys are anti-choice?” This is when you bring up the personal responsibility thing, which usually works.

OK..those are the three legs of the stool, though, being Pagan, your legs, or even your stool, will probably differ…all that figuring things out for ourselves again. Comments welcome, disgruntled or otherwise.

Next, politics. Just to be sure we’re all on the same page here, I’m mostly talking about elective politics (sort of like elective surgery, except it sometimes hurts more and is frequently far more expensive). I’m a Democrat, but have not always been. My partner and I have been, for example, co-chairs of the Legislative Committee for the Maine Green Party, which I left after the 2000 presidential election, when I just couldn’t bring myself to vote for Nader and hoped my fellow Greens felt the same way. Unfortunately not enough of them did.

I believe passionately that the Democratic Party is the best hope for those of us practicing minority faiths. Frankly, without fusion voting, chances of accomplishing very much as a “third party” are pretty small, and the cost:benefit ratio of working hard for the Greens just didn’t add up for me. While I actually share some beliefs with my Republican friends (I wish Maine Senator Susan Collins would actually read the US Constitution before going on television, for example, and I am a small-business fiscal conservative), in the end the GOP is way too beholden to the religious right for me to feel it would ever defend my right, say, to worship the Gods of my choice.

So, a good starting point, I hope, followed by a plea to our readers: finish reading this post, say what you think of it, then shut down your computer and figure out how you, yes you, can actually do something to make things better in your town, your county, your state, or your nation.In the words of Emma Restall Orr, British Druid priestess and teacher, “How could you not?”

No, you don’t have to share my political beliefs, but, as a Pagan, I hope you will think hard about speaking truth to power, about the fact that practically anyone willing to stuff envelopes or make phone calls can quickly rise through the political volunteer ranks (took me less than a year to be elected county committee chair) and become someone important to elected politicians. When members of Congress not only know your name but always greet you with a hug…that’s being a political Pagan.

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