[The following is a guest-post from Peter Dybing. Peter identifies himself as a human activist who happens to be Pagan rather than a Pagan activist. His activism has included direct action on environmental issues, civil rights issues and freedom of religion. His first activist role was a meeting with the Governor of Colorado concerning school integration in 1969 at eight years of age.]

Recently our community was justifiably proud to see a Pagan Chaplain receiving an award for religious pluralism from the Hindu American Foundation. We have come a long way in gaining acceptance for earth-based traditions.

This event was also an opportunity to view how another minority community organizes its activities in support of gaining religious tolerance and acceptance on a national scale. Hindus number around two million in the United States, roughly twice the number of the Neo Pagan community. In terms of organization, the Hindu community has banded together and created a national voice on Hindu rights and acceptance. This organization has an office in Washington DC that works full time addressing the issues of civil rights, tolerance and religious pluralism.

So here is the question; are we as a community even half as effectively organized to gain or defend rights for Pagans?

It is tempting to provide a long list of organizations and individuals doing great work for Pagan rights in response to this question. Each of these deserves our respect for all they have accomplished.

Instead, lets address if this plethora of activities is keeping us from acting with unanimity? Is our approach analogous to a group of organizations playing Capture the Flag, where there are wins, but only by small groups and not the community as a whole? Does our duplication of effort squander resources and reflect that Paganism still needs to mature into an effective movement?

Addressing these questions requires putting aside both organizational self-interest and ego. There is no threat in engaging in discussion about the effectiveness of our efforts. Creating a process where our community can “keep eyes on the prize” serves the community as a whole.

We have many traditions that rigorously defend their independence in spiritual practice. This is a strength that allows all to have a voice and a personal relationship with the Devine. We should however, examine if this culture has led to the inability to truly unify in supporting goals that serve the entire community.

The Hindu community is a good example, a religious tradition that has many paths (sects), coming together to achieve their common interest. Efforts have been made to form an organization that serves this role in our community. None have achieved widespread and focused support. Each is a player in the metaphorical game of capture the flag.

There are, on the horizon, new models for achieving our goals. One of these is the example of Patrick McCollum, with a proven track record of fighting for the rights of all Pagan’s, Rev. McCollum sets an example for unity of action. While I personally support his efforts, only time will tell if we are ready to express our collective intent and financial support community wide.

Currently, Rev. McCollum and many other Pagan Rights Activists are spending their own funds, sacrificing their home lives and personal financial security in support of our rights. These individuals, who enjoy our spiritual support, deserve our corporeal support in the form of funds and active participation in creating a unified Pagan Rights Organization.

This call to action is not intended to address the efforts of our diverse community of Interfaith Activists. We as a community are well served by having interfaith representatives from different paths. It is in the area of civil rights, legal challenges, lobbying and legislative action where we need to come together as one voice.

If you are involved in guiding a Pagan organization, at any level, this is a call to start a discussion on how to unify our approach to Pagan rights beyond the boundaries of our traditions and established efforts. Avoid the temptation to offer your group as the answer, be open to unique ideas, and work together with other organizations in a unified effort.

One million Pagans, with one voice and collective intent can achieve the goals we have in common.

In Service to the Goddess,
- Peter Dybing

 

[The following is a guest-post from Peter Dybing. Peter identifies himself as a human activist who happens to be Pagan rather than a Pagan activist. His activism has included direct action on environmental issues, civil rights issues and freedom of religion. His first activist role was a meeting with the Governor of Colorado concerning school integration in 1969 at eight years of age.]

Islamophobia: A Threat to the Pagan Community

From rural Wisconsin to lower Manhattan Americans are mobilizing in opposition to the location of Islamic places of worship in their communities. With images of September 11th etched in it’s collective subconscious, our nation is once again traversing the slippery slope that leads to religious persecution, fear and outright bigotry.

Islam has become the convenient target of defamation, hate, suspicion and direct verbal attacks.  Americans in ever growing numbers freely tell anti Islamic jokes in public places.  If these attacks were aimed at another faith, minority or ethnic group there would surly be a substantial backlash.

So why should the Neo Pagan community become involved in defending the rights of a belief system that holds views so foreign to our earth based community?

Islam, an incredibly diverse group of faiths, is faced with being branded as intolerant and violent due to the actions of radical fringe groups.  We in the Pagan community have experienced attempts to paint us all with the same brush when individuals who claim to be Pagan commit violent acts.  Recent events in New Mexico and Australia make this clear.

To stand by and allow these forms of attack encourages those who believe that our country should not be tolerant of a diversity of beliefs.  If we do not stand in support of inclusion and respect we risk our own fight for Pagan rights through our lack of action.

There are many well-meaning people who have expressed concern with the placement of the Mosque in New York City. There are others, however, who have taken this opportunity to spread fear, hate, and bigotry.  They must be confronted

All threats to religious rights and tolerance are a threat to our community, our nation and our ability to openly worship the divine as we please.

It is not easy to come to the defense of a belief system so different than ours. Nor was it easy for Christian, Jewish and Islamic leaders to support the inclusion of Pagans in the interfaith movement. Yet, these leaders did it because it was the right thing to do. Now comes our opportunity to stand for what we believe.

Pagan Brothers and Sisters, join me in communicating to the Islamic community our support for their right to worship openly, when they want to and where they want to.  Confront those who oppose tolerance, Make our collective intent known.

In Service to the Goddess,
- Peter Dybing

I’d like to thank Peter for his guest post. For more debate and discussion concerning the Park51 community center and mosque in New York City, and Pagan reactions to that controversy, please see today’s post at The Wild Hunt. Also, I know this is a contentious issue, but please remember our comment policy, and keep discussions civil.

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